Maybe that contributes to my need for defined structures and social order—or what I deem to be social "order".
I am being confronted with some of my obsolete ways of thinking in my religious studies class and it's a little uncomfortable but very exciting.
My group (Knosis) finally seems to be structured in a way in which I can interact, but my previous notions of what I need in a group interaction is creaking like a door in a haunted house.
The Group:
- Olivia: She is the Knower of Things. I absolutely respect this young woman's ability to retain and draw upon information at lightning speed but I can get lost on her road to comprehension and respond defensively when I can't follow. I really need to trust that she will come back from Deuteronomy to Taoism and meet me—or maybe I need to let go of the need to be met in the middle and just listen and learn from her
- Ken: He is "The Speaker of Things. Ken is very articulate man who is a good candidate for commercial voiceover work. He is supportive to the group in reiterating a point in an eloquent manner.
- Heather: She is The Seeker of Things. She expresses a genuine interest in learning, not only about why a grandfather may not eat meat on Fridays, but about the subject matter and the perspective of others.
- Phouthavady: She is The Watcher of Things. She quietly observes and then surprises a person with a verbal to-the-point punctuation of the interaction
- Kim: She is The Juggler of Things. Kim may present at times as overwhelmed by maneuvering through the information while maintaining many other factors in her life, but she has a razor sharp insight that is a delight to hear.
Then there's me.
Here I am trying to be The Learner of Things.
Well, the first thing I am learning is there are many ways to learn things.
I am accustomed to figuring things out and assimilating information in an solitary manner where I have control over the information and method of assimilation.
Group Think is new to me. I am learning to learn in a social manner that I don't need to control anything to learn something.
And I think there may be a wily plan to demonstrate that learning does not need to be broken down into categories once one grasps the big picture, but I still needed to break the group into segments before I become one with them in a unified view of religious studies.
The painting below is titled The Thirteenth Observer
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